Sunday, 7 June 2015

Margat

After the fall of Jerusalem (1187) Saladin permitted the Hospitallers to take with them their archives, relics and church treasures, under escort across the northern frontier of the Kingdom into the County of Tripoli. The most important properties left to the Order of St John were now in the north centered on the great castles of Crac des Chevaliers in the County of Tripoli and Margat in the Principality of Antioch. With the loss of Jerusalem the Order had to find a new location for their Convent or headquarters. Tyre, the only city still in Christian hands was out of the question, because it was under siege. Crac was an isolated frontier fortress whose garrison was on a permanent state of active duty. So the acting leader of the Order, Grand Commander Fra' William Burrel had little choice to establish the Convent at Margat.  Not only did Margat offer spacious accommodation but importantly from its position on the coast it offered secure lines of communication with Europe. 

Margat is one of the largest and most impressive castles in the Middle East. It was held by the Order of St John from 1186 until 1285. The site that dominates the coastal road was first fortified by the Arabs in 1062. They held al-Marquab (the Watchtower) until the Crusaders captured it in 1140. The Prince of Antioch bestowed Margat, which controlled the southern frontier of his principality and the valley that ran inland to the mountain strongholds of the Assassins, on the Constable of the new principality. The Constable's family held it until 1186 when Bertrand le Mazoir ceded the castle to the Order of St John.


Even though the le Mazoir family had struggled to afford the upkeep of Margat  the Hospitallers were so keen to acquire such an important lordship they were prepared to pay a heavy price for the privilege. The Knights were to pay Bertrand le Mazoir, his heirs and successors an annual rent of 22 000 Saracen bezants and a further 8 000 bezants to the prince and 1 000 to each of his sons; this even though the prince of Antioch wanted the Order to take over the defence of his southern frontier, principally against the Assassins.

To help defray the considerable upkeep of these castles they were accompanied by great privileges that made the burden of military responsibility worthwhile. With Margat came vast estates in southern Antioch where the Hospitallers were to enjoy rights of lordship over their vassal knights and serfs. In addition with the lordship of Margat came the outlying castles of Branin, Papos, Ericium, the nearby town of Valenie (Banyas) and theoretical rights over al-Qadmus (Cademois), al-'Ullaqah and al-Moniqah which were in the hands of the Assassins. These castles were added to the others, Beada, Belda and Corveis that the Hospitallers already held in the south of Antioch. The castle was an important administrative centre  from where the brethren oversaw their domains and supervised the collection of taxes and dues which were brought to the castle to be handed over to the treasury.

The defence and maintenance of castles was one of the most important tasks that the Hospitallers performed in Syria in the 13th century. Possession of a castle was vital in the control of the country. They were an insurance against conquest, because no matter how strong an invading army was, the possession of one or two strong castles could seriously hold up its progress.  They also served as a place of safety and refuge. But in frontier districts they also performed an important attacking function when used to launch raids into neighbouring territory; to weaken the enemy or to exact tribute.


Within the boundaries of their estates at Margat the Hospitallers enjoyed a state of virtual independence for which they owed no service to the prince and neither did they have to share with him any booty they captured as spoils of war. All existing agreements and understandings between prince and Order were amended in favour of the brethren who were free to make peace or war with their neighbors as they saw fit, without reference to the prince, while he on his part bound himself and his successors to honour any treaties made by the Order. The historian of the order J. Riley-Smith described these great frontier lordships centered on Margat and Crac in neighbouring Tripoli as 'palatinates'.

On taking over Margat in 1186 the Hospitallers appointed a senior brother to the new office, Castellan of Margat. The Castellan ranked as one of the Conventual Bailiffs who under normal circumstances was only answerable to the Master or the General Chapter of the Order. Like all castellans and commanders in the east, the Castellan of Margat was provided with three horses and was accompanied on expeditions by two grooms and a turcopole. The Castellan presided over a number of administrative departments within the castle comprising the clergy who served the garrison chapel, the chancery, treasury and the military departments.

In 1186 the Castellans's most pressing task was to strengthen and make improvements to the castle's defences. Two years later Margat's fortifications were so strong that Saladin preferred to take on an easier target even though his army marched passed along the coastal road virtually beneath the castle walls. So impressive were the fortifications that when he visited Margat in 1212 William of Oldenburg described the scale and strength of its towers which "seemed to support the heavens rather then to exist for defence". 700 years later T.E. Lawrence thought that the ruins of Margat exemplified "all the best of Latin fortifications of the Middle Ages in the East".


The site of Margat was well chosen for defense, occupying the summit of what is in effect the western spur of the Ansyirah mountains, at a point where the coastal plain is only a few hundred meters wide. It is an extinct volcano where the land falls away steeply except to the south where a gentler slope joins it to the main range. The Hospitaller's fortified the site in accordance with the latest precepts of French military architecture; the triangular site was enclosed behind two lines of defensive walls with fourteen  square and rounded towers projecting from the outer line of fortifications. The outer walls enclose an enormous outer courtyard or ward which is separated by an internal wall from the inner stronghold of the castle to the south where the gentler slope made the site more vulnerable.

The main entrance of Margat is a gateway through the strong two storey square tower in the centre of the western wall. The tower is approached up a bent angle flight of steps which leads to a bridge across the moat dug at the base of the walls. Beyond the first gate, which was originally protected by a portcullis, two further gateways lead from the tower on either side that give access to the castle's outer line of defences.


The partially ruined chamber that occupies the upper floor of the entrance tower once presumably served as the guard chamber. At Margat, as in the other frontier castles of the Hospitallers the castle gates were shut at Compline and no brother was permitted to leave until the gates were opened again the following morning. Entry into the inner ward of the castle was through a further gate about twenty five metres to the south thus forcing any attackers who had managed to break through the outer gate to pass beneath the inner walls where they would be vulnerable to a counter attack by the castle's garrison.


At the heart of the inner fortress of Margat is a triangular shaped courtyard, which would once have been the focus of so much of the castle's activity. Along one side of the courtyard are storerooms and barracks that were most probably used by the mercenaries and turcopoles who would have formed an indispensable complement of the garrison.

Adjoining the inner gatehouse are the remains of the great hall. Now almost completely ruined, the broken capitals and remaining sections of vaulting constructed in white stone, to contrast with black basalt of the walls, give an indication of the former glory of this hall which would have been the scene of some of the castle's most important ceremonial occasions. A small rectangular doorway in the north wall of the great hall gives access to a small suite of rooms above the castle's inner entrance,one of which, known as the King's Chamber is said to refer to Issac Comnenus, Despot of Cyprus who was deposed by King Richard  of England (the Lionheart) on his way to join the Third Crusade and who was imprisoned and died at Margat. Richard first came to Margat when he landed in Outremer from Cyprus at the outset of the Third Crusade.


The chapel at Margat is in a remarkable state of preservation. The chapel would have been at the heart of the communal life of the brethren at Margat and had a full complement of brother priests to administer to the spiritual needs of the garrison. The Hospitallers began work on the chapel in 1187 soon after they took over Margat and it is built in a transitional Gothic style which in some of its elements still refers back to the Romanesque. The main entrance is on the south side of the building. a flight of steps leads up to the pointed Gothic arch that rests on acanthus capitals once supported by slender columns (now missing). There is a similar entrance on the west side of the chapel where the columns are intact.


The interior of the chapel is as austere as the exterior. There are no aisles so the interior space is not divided by columns. The decorative restraint is only broken by three pointed arches, one deliminating the apse, one in the middle springing from acanthus capitals resting on engaged columns and one at the face of the building. Both of the side walls each have two Gothic arches and one pointed arch window as there is also in the centre of the apse at the end of the chapel behind where the altar would have been.


On the left of the apse is the sacristy decorated with remarkable frescoes depicting the Apostles, painted in the Byzantine style.


Behind the chapel are a series of great vaulted halls, which presumably provided the Hospitallers's  with their accommodation. There would have been a refectory, dormitory, infirmary, arsenal, treasury and chancery. 


One large two storied building has two large halls superimposed one on top of the other. The hall on the ground floor has two openings in the floor which give access to the cistern below while the hall on the upper floor has an internal window at one end which looks down into the chapel, suggesting that it may well have been the hospital. The patients would undoubtedly have gained spiritual succour from the sounds and smells of the liturgy below. A door at the other end of the chamber lead into the keep or donjon.


The great round keep of Margat is the most impressive building in the castle. Built from roughly hewn blocks of black granite it has a diameter of 22 meters and its walls are 5 metres thick. The keep has two storeys comprised of two square rooms, one above the other, with a small tunnel underneath leading to the outer line of defence, while an internal staircase gives access to the upper story and the roof from where there are magnificent view over the entire castle, the mountains, the coast and the sea. The architectural historian T.S.R.Boase described the keep at Margat as the finest surviving example of a French Medieval donjon, (especially after the Germans blew up the round tower at Courcy in 1918).


The cost of rebuilding of Margat must have been enormous. The Order was also faced with the cost of   strengthening Crac des Chevaliers and the huge cost of maintaining a large military force in the East. This period of high expenditure coincided with a period when the Order was faced with a drastic reduction in its income, due to the loss of its estates in the Kingdom of Jerusalem. The inevitable result was a financial crisis. So the brethren meeting at Margat chose a proven administrator and former treasurer, Fra' Geoffry de Donjon (1193-1202) as the new Master of the Hospital, in replacement of the late Fra' Roger des Moulins who fell at Sephoria just before the disaster at Hattin.

Two months after the election of Fra' Geoffry came news from Damascus that changed the political landscape of the Middle East. The death of the great Saladin on 3 March 1193. Worn out by a lifetime of fighting Christians he was interred in a simple but so beautiful tomb beside the Umayyid Mosque in Damascus. His empire divided among several heirs heralded the return of peace, while the Christians awaited the arrival a new Crusade. Acre as the largest city in Christian hands, and the most important seaport, became capital of the (second) Kingdom of Jerusalem. With the Order of St John now, by default, one of the most powerful institutions in the Holy Land it was necessary for the Convent to be at the centre of political power. So to be closer to the centre of events, Fra' Geoffrey moved the Convent  from Margat to Acre in 1197.

Unfortunately for them, the Christians used the peace with the Muslims to settle scores among themselves. The two great military Orders (St John and the Temple) had a history of intense rivalry. An old dispute between the two orders in the vicinity of Margat flared up again and threatened to escalate out of control. A knight named Seguin who was a vassal of the Hospitallers for his lands between Valanie and Margat was evicted by the Templers who laid a claim on the estate. This led to the Castellan of Margat, Fra' Peter d'Esurau to ride out with the garrison, evict the Templers and reinstate Seguin on his property. But so much blood was shed that relations between the two orders deteriorated even further (if that were possible), to the extent that whenever young knights from the two orders ran into each other, the encounters often ended in violence. Only after the intervention of Almaric, Patriarch of Antioch and the bishops did the two orders agree to put their dispute before the Pope.

The Hospitallers sent Grand Commander Fra' Ogier to Rome to put their case before the Curia. The papal verdict was published in a bull dated 8 February 1199 in which he strongly condemned both orders for their violent conduct. But he went on try and settle the dispute in as tactful a way as possible, so as to to leave as little ill will as possible.  The Hospitallers were required to quit the disputed land with immediate effect and hand it over to the Templers. The knight Seguin was given leave to commence legal proceedings against the Templers in front of a tribunal whose offices were acceptable to both parties. In conclusion, the pope urged both Orders to settle future disputes in accordance with the mechanism agreed by Roger des Moulins and St Arnoud back in 1179......... The verdict went against the Temple who were ordered to hand the land back to Seguin.

Although that (local) dispute was settled,  rivalry between the Orders led them (inevitably) to support rival claimants to the throne of Antioch that fueled a bitter civil war lasting more than twenty years. That was the situation when Geoffrey de Donjon died in 1202. The Christians of Syria were on the brink of civil war and the armies of the Fourth Crusade were gathering at Venice.

In choosing Alfonso of Portugal (1203-1206) as the new Master of the Hospital, the brethren made an unprecedented choice. He was said to have been the illegitimate son of Alfonso Henriques, King of Portugal and hero of the Reconquista. Alfonso may not even have been a member of the Order at the time of his election. It appears that Alfonso was concerned greatly by the deterioration in discipline shown by the brethren and his chief concern was to restore the Order to its earlier (high) standards. The outbreak of violence between the orders was an indication of how far earlier standards of discipline had fallen. One of the consequences of the wars against Saladin had been that the military brethren were now in a majority and so controlled all positions of power within the Order of St John. But with the brethren on almost continual active service, their numbers augmented by hired mercenaries and adventurers it became more and more difficult to maintain  the former standards of discipline. The high level of casualties meant a rapid turnover of brethren serving in the East who were not exposed to communal life.

One of Alfonso's first concerns as Master was to make a distinction between the professed knights and those visiting knights who fought under the Order's banner on Crusade, making a donation for the privilege and later known as donats. While anxious not to deter them from fighting, Alfonso wanted to make it clear that they were only auxiliaries and not members of the Order. When the fighting stopped they were required to stop wearing the dress of the Order and were no longer to be subject to it's discipline.

Under the guidance of Alfonso the General Chapter of 1206 passed a comprehensive raft of legislation covering many aspects of the Hospitaller's conventual life, government and provincial legislation. However it seems that opposition to Alfonso built up during the General Chapter and eventually forced his resignation.

The brethren assembled at Margat for the General Chapter of 1206 chose Fra' Geoffrey Le Rat, Castellan of Crac des Chevaliers as the new Master of the Hospital. Fra' Geoffrey had been a Syrian bailiff of long standing, having previously been a Commander of Antioch and then Castellan of Crac since 1202. Fra' Geoffrey's was however a short rule, he died in the summer of 1207. While opposition to Alfonso's disciplinary agenda might have been strong enough to force his resignation it was not strong enough on the death of Le Rat to prevent the election of one of Alfonso's strongest supporters, Fra' Garin de Montaigue (1207-28), who went on to become one of the Order's longest rulers.

In 1267 the Hospitallers renewed their peace treaty with the Mamluks  covering  Margat  and Crac des Chevaliers. But in 1269  Sultan Baibars abandoned the treaty and launched an expedition against Margat, but bad weather forced him to turn back (to Damascus). With the loss of Crac des Chevaliers in 1271, Margat was the only major castle left in the Hospittaller's hands.


In 1280, taking advantage of the widespread panic caused by the Mongol invasion the Hospitallers  launched an attack on Mosul. The Arabs retaliated by laying siege to Margat. The garrison at that time numbering 600 horsemen made sorties and although they inflicted a defeat on  their attackers, the estates around the castle were laid to waste. Although the Order made peace with Sultan Qwalawun  in 1281, experience made it doubtful that it would last for long, so the 21st of the Order of St John, Master Fra' Nicholas Lorgne (1277-1284) made sure that the garrison of Margat was strengthened.

In the event it was the Hospitallers who broke the treaty, by fighting alongside the Mongols at Homs. Qwalawun responded by ordering the governor of Crac to attack Margat, however this force was ambushed and routed before it could reach the castle. The Moslems made another attempt in 1282, but a violent snowstorm drove them back to Hama. These setbacks did not deter the Sultan. On 17 April 1285, he appeared before Margat with his army..

The Sultan set up his camp on the slopes of the mountains to the South. He began his assault on the South East ramparts where the approach was easiest, even though there was a large dry ditch. After several days bombardment the Saracens entered the ditch  and the military engineers began undermining the walls. On 15 May the Tour de l'Esperance at the spur of the castle collapsed. An assault was mounted immediately but was beaten back after heavy losses. The Arabs resumed mining and after eight days succeeded in excavating tunnels under the great keep. Qwalawun however was anxious to capture the castle rather than destroy it so he summoned the Castellan and permitted the knights to inspect the tunnels. They saw that the castle was indefensible and so after a siege lasting 38 days on 25 May the Castellan surrendered 'impregnable' Margat.
The garrison  were allowed to march out to Tripoli with their belongings, carried on 55 mules, together with 2000 pieces of gold.

Monday, 1 June 2015

St Mark, Rabat

The Augustinian Friars came to Malta in 1383, their first priory was situated just outside the walls of Mdina. The friary was demolished in 1551 because of a Turkish attack on the island. In 1555 Bishop Cubelles and the Cathedral Chapter gave the friars the old church of St Mark in Rabat to build a new friary. Work on the friary, designed by Gerolamo Cassar began  in September 1556. In 1571 Cassar  started on the new church of St Mark,  completed in 1588.


Tuesday, 26 May 2015

The Hospital, Rhodes

The Conventual Hospital was one of the most  important and impressive buildings on Rhodes. It was one of the major hospitals of the Mediterranean and remains the best preserved of the Order's hospitals. As recorded by the memorial inscription above the front entrance, work began on the 15th July 1440 and also that Grand Master Fra' Antonio Fluvian (1428-1437) (whose arms are held above by two angels carved in relief), donated 10 000 florins to the costs.

The imposing facade reflects the importance that the Order always regarded their duty towards the sick and the poor. The original doors of richly carved cypress  were removed in 1836 as a gift from the Ottoman sultan to King Louis Philippe 1 of France who had them hung in the Hall of the Crusades at Versailles. 



The entrance leads through a ribbed and cross vaulted passage into a large square courtyard surrounded by a two storeyed gallery with ribbed cross vaults on the ground floor and flat wooden ceilings on the upper level. This arrangement is said to have derived from Byzantine xenodochia (hospices), or caravanserei in which central courtyards are surrounded by arcaded two storey cloister as at Rhodes. Around the courtyard at ground level are vaulted storerooms. Access to those on the east and north sides are from the street outside and were rented out as shops to provide an income for the resident clergy. Access to the storerooms on the other two sides is from within the courtyard.


A wide stone staircase to the left of the entrance leads from the courtyard to the upper storey where the medical departments were located. On the north and west sides of the upper storey are small simple rooms, each with a fireplace, where ill brethren or other noble patients could be treated. (Unlike in the Holy Land, at Rhodes the Order did not maintain a separate establishment for sick brethren.)The entrance to the large hospital ward is on the upper gallery immediately above the entrance passage.


The Great Ward is 51m long and 12.5 m wide and divided down the length of the hall into two by a colonnade of octagonal stone pillars. The plain capitals are embellished with the heraldic device of the order of St John and of grand master d'Aubusson in alternation. Some of the original roof timbers survive on which are found the arms of the Hospital's founder Fluvian and also those of de Lastic and d'Aubusson. Along the two long sides of the ward are small vaulted cubicles built into the thickness of the walls; the result of concealed buttresses which served as privvies. Great wards such as this are based on the European hospitals, the hotels-Dieu. A large fireplace would have taken some of the chill away in the winter or more likely a provide a place for patients to huddle and feel some warmth in winter.

The great ward could probably accommodate 100 patients; each of whom had his own bed surrounded by a curtain and had his food served from a silver platter and slept at night between clean sheets. On admission a patient had to say confession and take Holy Communion and make their will in the presence of a chaplain and a scribe.


The Hospital was described by Czech pilgrim John Lord of Lobkowitz in 1493 when he and his servant were put up there and fed on white bread and wine:

        "That house, the Infirmary, is all built of cut stone and the inside is a straight square. and windows great and broad all around, that there is little wall between these windows: but one window next to the other, so that one may look into the house, and all of it is finely painted. Now the Master of Rhodes had endowed that house, that any man being Christian, of whatever lowly or great rank, who shall come there, if he be sick and ask it for God's sake, should at once be taken in; and there he is at once provided with medicine and other necessities, to wit food and drink and bedclothes. If an impatient person, he is given a room of his own; and if any lesser man, then there is a fine hall, and in it made beds in double row, and on some on them sick people are lying. And these beds are well made with clean white bedclothes, and on each bed there is a red cloth blanket, for there it is not as cold as (in Bohemia). And near each of these beds a door opens upon the balcony; and there too he has a privvy."

       "Also it is ordained that, each of the sick has a servant, that looks after him and serves him, whatever he needs. Also two doctors are ordained for this, sworn leeches, who look after the sick twice each day: once in the morning and once again in the evening. And there are these doctors having in the morning examined his water......

         "Further the same doctors write a paper, what sort of dish should be given him, and when; and there these officials appointed for this must so provide this, what time these doctors write and order it. And those things are entrusted to three men: one Knight of the Order and two clerks, all of them being on oath for this. Also at that time i saw the sick were served their meals in silver dishes, and they drink too from silver spoons. And none need pay anything for his stay there, except freely of his goodwill gives anything to the servant that has waited upon him."

The administration of the hospital was established on Rhodes in the form it would take until the loss of Malta. In 1440 the year that the construction of the hospital began, the Order issued a detailed set of statutes which were probably the first major revision of the Hospital's regulations since those of 1182. This and subsequent legislation controlled the inspection of stores, appointment of chaplains, confession and prayer, diet and clothing, precautions against fraud, alms and bequests. 

The Hospitaller of the Langue of France (magnus hospitalarius) was in overall charge, although he remained accountable to the Grand Master and the Council, and ultimately to the General Chapter for important decisions and for the confirmation in office of his subordinates. The Infirmarian, (infermarius) also from the Langue of France was in charge of the day to day running of the hospital. He received the patients, visited them in their beds and ensured that they received the treatment prescribed by the doctors. A scribe recorded the notes and also recorded the testimonial wishes of the sick.

The Order employed professional doctors who were expected to visit the wards twice a day and one of them had to be on duty at night. The doctors always attended the sick under the supervision of the infirmarian and eight brothers, one from each langue at the Convent. They were accompanied by a scribe who together with the infirmarian, noted down the doctors prescriptions and saw that they were properly observed. the hospital also employed two surgeons.

In 1445 the Master, somewhat exceptionally employed a Jewish doctor, Jacunda Gratiano, fiscius et professor actis medicine, to practice in the Conventual hospital after having taken an oath on the Jewish scriptures.

For their part the patients were not allowed to question the doctors decisions nor change their prescribed diet. Patients were also obliged to be silent, to desist from playing cards or dice and refrain from reading books not associated with the christian religion.

Besides those who were sick or ill the hospital also treated causalities of war. in 1445, following the Egyptian attack on Rhodes, certificates of mutilation were issued so that those who for example had had a hand amputated in the hospital would not be regarded as criminals.


Half way along the ward, opposite the door and above the main entrance below is the polygonal apse of the chapel. A chaplain, later the prior of the hospital, administered the sacraments and coordinated the religious life of the institution. Every morning the chaplains processed through the great ward and celebrated Mass before the altar in the small three sided Gothic chapel.

The chaplains were charged with administering holy Communion and the Last Rites to the sick and singing the Requiem Mass in the event of a death. Every evening at sunset the chaplains gathered in the great ward to recite the great prayer for 'Our lords the Sick.'

                               'Seigneurs Malades,
                                pries pour pais que Dieu la monde de ceil du terre.
                               Seigneurs Malades,
                               pries pour le fruit de la terre que Dieu le multiplie entelle
                               maniere que sancte eglise en sort serv ie et le people
                               soutenou.
                               Seigneurs Malades,
                               pries pour l'apostell de Rome et pour les cordennaus et pour les
                               patriaches et pour les arcevesques et pour les evesques et les
                               prelate...........'

They prayed too for all Christian kings, pilgrims, captives and benefactors. (The ancient custom  of parading the responsions in front of the sick had been discontinued by 1340.)
                                                  

A small door in the southern corner of the Great Ward leads into a second smaller chamber with a polygonal column in the middle, supporting two arches that in turn supports the wooden roof. It is thought that this room served as a refectory. 


      
There was a fully stocked pharmacy with an elaborate system for the storage and checking of the quality of the drugs and medicines. All poisons were kept under lock and key.


Pharmacy jars from Rhodes 
( St John's Gate, Clerkenwell)

Pharmacy jars bearing the arms of Grand Master Fra' Phillipe Villiers de l'Isle-Adam
(1521-1523)
(St John's Gate, Clerkenwell)

In addition to his responsibility for the Conventual Hospital the grand hospitaller was also head of those services that the Order provided for the poor, for widows and orphans and those struck by misfortune in general. Since the 12th century the office of the elemosinaruis looked after the homeless. The General Chapter of 1182 outlined measures that could be taken for the relief of the poor. Penniless newly weds for instance were given a gift on their wedding day and prisoners released from jail money to start a new life. The Hospital was to provide subsistence for thirty paupers including five clerics and that anyone who needed it was entitled to food, bread and wine three times a week. Every Saturday during Lent, thirteen paupers, including three clerics  were fed clothed and given a small sum of money. The elemosinarius also oversaw a team of workers who repair old shoes and clothes for the poor. The General Chapter of 1182 also decreed that orphans were to be brought up in the hospital.

The Order also provided a service responsible for measures promoting public health and the prevention of epidemics which were frequent and virulent in the Middle Ages. Domini sanitatis were set up in 1503. Two health commissioners, one Latin and one Greek wee elected annually to impose strict measures against the plague which included control of landings from shipping and on occasion forty days of isolation, segregation measures for lepers and measures to keep rubbish out of the sea.

 A second smaller entrance to the Hospital  leads from the Street of the Knights via a marble staircase to the upper storey. The original wooden doors were carved and bore the coat-of-arms of Grand Master Fra' Pierre d'Aubusson.  An inscription carved in the stone above the entrance states that Fra' Pierre Clouet, an official of the Order completed the hospital in 1489.


In spite of the great expense of maintaining such a magnificent establishment, the Conventual Hospital was of the greatest importance to the Order of St John not only as a religious obligation and source of ideological strength but also as a symbolic showpiece to impress visitors from the West who would take back with them the resulting image and in doing so helping to justify the Order's extensive possessions and privileges across Europe.

Saturday, 23 May 2015

Dinmore Commandery

Dinmore was the third richest commandery belonging to the Order of St John in the Priory of England. (Wales and Scotland formed part of the English priory). Its estates stretched from Shropshire  through the Welsh marches to the Severn and west into Gwent and Glamorgan.

Dinmore was founded before 1170 by a brother of the Order named Thomas in the reign of Henry II. A brother William was the first commander. The gift was confirmed in 1190 by a charter granted by Richard 1 ( the Lionheart) who added a further gift of his own and conceding the privilege that any disputes concerning the property could be tried by a royal court and before a royal justice. The charter was witnessed by Archbishop Baldwin an ardent protagonist of he Crusades. King John prohibited the sheriff of Hereford from disturbing the brethren or their tenant sin the county. On 9 September 1251 Henry III granted the Hospitallers hunting privileges and free warren on their estates at Dinmore.

Dinmore is six miles north of the city of Hereford on a commanding site almost on the summit of Dinmore Hill with extensive views aver the country to the southeast. Little is known about the plan of the original domestic buildings as the house on the site has been almost entirely rebuilt.


The only building on the site to date from the Knight's occupation is the commandery chapel, to the south of the manor house. This small building, of considerable beauty is of Norman origin that appears to have been reconstructed in the 14th century when the east end of the building was extended and the tower built at the west end. The chapel consists of a nave with a north porch and a west tower with a tall spire. At the apex of the west end of the chapel is the patriarchal cross of Jerusalem.



Friday, 15 May 2015

St Elizabeth, Paris

The former convent chapel of the Franciscan Sisters was dedicated to St Elizabeth of Hungary on 14th April, 1646. The foundation stone had been laid by Queen Marie de Medici on the 14th April, 1628. The church was designed by architect Paul de Gonde, the future archbishop of Retz. The Convent of the Franciscan Sisters owned the church until the Revolution. During the Revolution it  was used a warehouse for animal feed and was then given over to the Cult of the Concordant. The building only became used as a church again in 1829, as the parish church.


In 1938 the Archdiocese of Paris gave St Elizabeth to the Knights of St John of Jerusalem. It is now the mother church of the Order of Malta in France.


St Elizabeth is on the rue de Temple, just down the street from the Temple Gardens, site of the former Prioral Palace. Father Xavier showed me five paintings in the church depicting the buildings of the enclave of the Temple, including of the church of St Mary of the Temple, the tower and the palace. The most poignant painting depicts the parting of King Louis XVI from his family three days before his execution. The royal family had been held captive in the tower of the Temple after being taken there from the Tuileries. On the orders of Napoleon, the Temple was raised to prevent it from becoming a place of pilgrimage to the martyred royal family.


The sculpture of tower of the Temple was carved from a piece of stone from the demolished edifice. 


Sunday, 3 May 2015

St George, Qormi (Citta Pinto)

Qormi was one of the ten original parishes of Malta. The present church dedicated to St George is the thrid building on the site dates from 1585, incorporating the site and stones from the earlier structures. St George was enlarged in 1684 by Lorenzo Gafa with an elegant facade,  a cruciform shape and an imposing dome. The church was dedicated on 6th May 1731.
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The titular painting of St George the Martyr  is the last known work by Mattia Preti.

Saturday, 2 May 2015

Compesieres Commandery

In 1270 the bishop of Geneva granted the village church of Compesieres to the Order of St John. Over time the Hospitallers developed an important commandery next to the church.


The present castle dates from the 15th century and was probably completed by the Commander of Luyrieux (1439-1452).


During the Protestant Reformation Compesieres was taken from the Order by force in 1536. Although the commandery was nominally returned in 1564 it was held by the Protestants of Bern and Geneva until the Treaty of Savoy handed complete control back to the Order in 1598.


The Commandery was restored by Fra' Jacques of Cordon d'Evieu, the Order's Marshall and Commander of Compesieres. Among his improvements were fortifications around the entrance, which no longer exist.


Commander Fra' L.G.E. de Tulle de Villefranche left Compesieres after the French Revolution in 1792. In 1816 Compesieres was given to Switzerland by France and the Kingdom of Sardinia.


In 1822  the ownership of the commandery was transferred to the municipality of Bardonnex. In 1955 the municipality gave a room in the castle to the Order of Malta to house a small museum on the history of the Order and of the Commandery.